John Piper Oct 12, 1981 246 Shares God is most glorified in us Biblical Commentary (Bible study) John 15:9-17 EXEGESIS: CONTEXT. Breaking Down the Key Parts of John 15:5 #1 “I am the vine;” Just as God is the I Am (Ex 3:14), so is Christ. Few things are as attractive to the eyes and pleasing to the taste as fresh, sweet fruit. And because of this the world hates you. John 15:9-17 The Word of God . Question: "What did Jesus mean when He said 'I am the True Vine' (John 15:1)?" 3 You are already clean because of the word which I have spoken to you. Commentary for John 15 . We now turn to the union between the disciples, which is the consequence of their common union to the Lord. John 15:12–15, Part 3. John 15:1 I am the true vine, and my Father is the husbandman. Ultimately, these questions are of little significance to the meaning of John 15:1-17. The second major division of Jesus' Last Discourse is found in John 15 and 16. Commentary on John 15:1-8 (Read John 15:1-8) Jesus Christ is the Vine, the true Vine. For John, the two roots seem synonymous and mean “to love”; cf. This means, primarily that Christ exists, and in existing, has the qualities of his Father. Verses 1-8 set the stage These verses are an allegory (a work in which the characters represent other things and symbolically express a deeper meaning). In Jn 15:9–13a, the words for love are related to the Greek agapaō. 15 “I am the true vine, and My Father is the vinedresser. The True Vine. (1-8) His love to his disciples. John 15:1-16:15. + 3 You are already clean because of the word that I have spoken to you. By this My Father is glorified, that you bear much fruit; so you will be My disciples. 19 If you belonged to the world, the world would love [you as] its own and would treat you with affection. Oct 12, 1981. John 15:1-10 . John 15:12 - John 15:13. “It will not leave even a root or branch. But for you who respect my name, the sun of vindication will rise with healing wings, and you will skip about like calves released from the stall. (9-17) foretold. The hearers would understand that he was saying that he was the Messiah and the fulfillment of the covenant because of the Old Testament references to a vineyard (Isaiah 5:1–7; 27:2–6). According to John 15:1-27 15 “I am the true vine, and my Father is the cultivator. 3 Now ye are clean through the word which I have spoken unto you. It continues Jesus' goal of preparing the disciples for his soon death and departure. Some numerologists accentuate that fifteens love luxury and material wealth. John 5:24,—a transition from the principle to its application to men. Jul 9, 2015. John 15:7 “If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you.” Explanation and Commentary on John 15:7. This is near the end of Jesus' life. The background of Jesus’ words in John 15 is most likely the Old Testament imagery where Israel is called a vine or vineyard—although one that did … It is not something we do if we feel like it. Secret meaning and symbolism. He says that these branches are either lifted up or taken away (v. 2). John 15:12. And that they might know definitely what His commandment (John 15:10) is, He says, αὕτη … ὑμᾶς. 4 Abide in Me, and I in you. A newly picked orange that sprays liquid sunshine when peeled and split. A similar idea may be seen in 1 John 4:20 (“If someone says, ‘I love God,’ and hates his brother, he is a liar; for the one who does not love his brother whom he has seen cannot love God whom he has not seen”), when we realize that loving one’s brother involves obeying the command to “love one another” (John 13:34, 15:12, 17). 2 He takes away every branch in me not bearing fruit, and he cleans every one bearing fruit, so that it may bear more fruit. Greater love has no one than this: to lay down one’s life for one’s friends. John 15 is the fifteenth chapter in the Gospel of John in the New Testament section of the Christian Bible.It is part of what New Testament scholars have called the 'farewell discourse' of Jesus. John Chapter 15 (King James Version) 1 I am the true vine, and my Father is the husbandman. Our purpose is to explain the meanings of the words and Jesus’ statement in John 15… In Jn 15:13b–15, the words for love are related to the Greek phileō. John 15 Jesus Washes the Disciples’ Feet 13 Now n before o the Feast of the Passover , when Jesus knew that p his hour had come q to depart out of this world to the Father , r having loved s his own who were in the world , he loved them to the end . But we also begin to hear about the hatred of the kosmos world for Jesus and his disciples (15:18 – 16:4) (Williamson, 194). John 15:18. John 15:2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. John 15:7-8. Jesus' lengthy discourse began in chapter 14 and will run through chapter 16. In this context, the bearing of fruit is generalized. Lord, I have so much to learn from you about love. It is also possible that both verses were in the original text and that John excluded detail about where Jesus and the disciples went until later in his account (John 18:1). 2 Every branch in Me that does not bear fruit He [] takes away; and every branch that bears fruit He prunes, that it may bear more fruit. I Chose You to Bear Fruit Ordination of Glen Bloomstrom. Others argue that Jesus’ words to depart were the later addition. JOHN 15:1-3 BIBLE STUDY John 15:4-11 I Am The Vine, You Are The Branches John 15:12-15 Love One Another John 15:16-19 You Did Not Choose Me, But I Chose You John 15:20-21 If They Persecuted Me, They Will Persecute You John 15:22-27 No Sin John 15 … The union between Christ and His disciples has been tenderly set forth in the parable of the Vine and the branches. The fact that this is put in the imperative mode means it is not an option in our life. This quote is part of Jesus’s final teaching to His apostles during what we know as the Last Supper. Since John 15 is in the form of an allegory, it is best to let the clearer passages inform our understanding. The first consequence of abiding in Christ is answered prayer. The fact of Jesus' departure is left behind and the teaching focuses on the way the disciples are to live after Jesus is gone. These “I am” proclamations point to His unique divine identity and purpose. My command is this: Love each other as I have loved you. The transition from John 15:4 to John 15:5 appears to be similar to that from chap. This section begins and ends with the command of Jesus: I command you to love one another. John 15:16. John 15:12-13. Since Jesus says it twice, we want to know what the meanings of the Greek words for “abide” and “love” are. John 5:19-23 to chap. The coming day will burn them up,” says the Lord who rules over all. OVERVIEW. John 15:3 Now ye are clean through the word which I have spoken unto you. The word philos is used here. “This is my commandment, that ye love one another as I have loved you.” Perhaps they expected minute, detailed instructions such as they had received when first sent out (Matthew 10). If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you. Answer: “I am the True Vine” (John 15:1) is the last of seven “I am” declarations of Jesus recorded only in John’s Gospel. Christ came to this earth as THE BRANCH and fulfilled all righteousness, qualifying to replace Satan and rule as King over all the earth.He proved His worthiness by remaining in full accord with His heavenly Father, and bearing the spiritual fruit that makes redemption and salvation possible. 18 “If the world hates you [and it does], know that it has hated Me before it hated you. also Jn 21:15–17. JOHN 15:1-8. It has historically been a source of Christian teaching and Christological debate and reflection, and its images (particularly of Jesus as the vine) have been influential in Christian art and iconography. The gospel writer John records our Lord Jesus speaking of a vine and a vinedresser and also about certain branches which do not produce fruit (John 15:1-6). In John 15, Jesus describes himself as the true vine and his Father as the vinedresser. (26,27)1-8 Jesus Christ is the Vine, the true Vine. The branches are parts of one whole, and necessarily bear a relation to each other. The first time He says “Abide in My love” is in John 15:9; the second time is in John 15:10. The union of the human and Divine natures, and the fulness of the Spirit that is in him, resemble the root of the vine made fruitful by the moisture from a rich soil. John 15:1-8. “For indeed the day is coming, burning like a furnace, and all the arrogant evildoers will be chaff. (18-25) The Comforter promised. The world] Not the earth or planet upon which we live, but "The social conditions created by such of the inhabitants of the earth as live carnal, sensuous, lustful lives, and who have not put off the natural man by obedience to the laws and ordinances of the gospel. John 15:4 Abide in me, and I in you. Chapter 17 is Jesus' prayer for his disciples, and chapter 18 starts with his arrest and betrayal. 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